Last time I wrote a bit about the memoir I am currently reading, by Tara Westover. This led me to reconsider other memoir writers who have been especially influential (and otherwise) in my current project. I think it’s incredibly important to remain aware of the link between what you are reading and what you are writing. There are thousands of memoirs around, a lot of them extremely boring. But memoirs of writers … especially of writers who mainly write memoirs … it’s a whole area of literary scrutiny which seems weirdly appropriate in the present era of compulsory self-curation. So here are some thoughts about three recent literary memoirists who have had a big influence on my recent work.
Joan Didion’s book about her husband’s death The Year of Magical Thinking (2005), and her later book about the death of her daughter, Blue Nights (2011), were important for me in understanding how differently writers can inhabit and explain their inner worlds. The story itself is heart-wrenchingly painful. From a young, happy creative woman with a loving family life, Didion suffers the ravages of time and random chance, far beyond what she ever could have imagined, with painful dignity. The passage of time itself seems almost a character in her books, enhanced by the publication in various places of photographs (though not in the books themselves). I have been wondering about whether to put lots of photographs in mine. I love looking at other people’s snapshots of themselves and their families and friends as I am reading their memoirs. On the other hand, sometimes the imagination is the best illustrator.
KARL OVE KNAUSGAARD: MY STRUGGLE
Knausgaard showed me that I didn’t need to follow a temporal sequence but could produce component volumes of different lengths and time periods in episodically random order. His first was A Death in the Family (2009 in the English publication sequence) and he was writing it round about the same time as I was writing my own maternal mortality story. His revelations about his father, which caused a violent storm in his native Norway, were pretty gruesome. I had nothing of that kind to contribute. My mother had done some pretty awful things like most of us do, but she was nothing like the kind of horror he described his father to be. If anyone was a horror, it was me. Sixty-three at the time, I still thought I had to excel in my career. I still thought I was much more important than anybody else. This was not the frame of mind to be in when trying to help a 93 year old woman through the last year of her life.
Like most English-language readers I was gripped by Knausgard’s second volume, A Man in Love (2013) about his relation with his second wife and their family. The texture of everyday existence and his internal monologues as he did his best to live in ideologically correct Sweden and please his feminist wife, the only man taking his little child to pre-school singalongs where he spent the time lusting after the kindie teacher – what happens when you want to be a writer but aren’t allowed to – a typical woman’s story, now being written by a man who had acceded to feminist expectations. A lot of women writers seem to have approached Knausgaard only to go away again. There is something challenging about entering so deeply into this man’s mind which feels strangely disconcerting. We think we know how men think but it’s weird to have it confirmed in such detail. Good feminists aren’t supposed to enter this terrain at all, or so it seems, but I found it liberating. Knausgaard exemplifies a masochistic hysterical masculinism which seems to have become a default position for many hetero male writers today.
NOT AN INSPIRATION:
Elena Ferrante (well, that is not “who she really is”; all l the hoo-haa has been quite absurd, unless you subscribe to the Author as Sacred Object school of literary thought) is very popular with women readers. Everything she has written seems to me completely fake. I really and truly cannot read it. I have started one book, then another, tried going into the middle of the first one, then the end of the third and I don’t get it. Just look at those covers: Mummies and little girls in silly clothes, dollies and fairies, nakedness in the mirror, and a headless woman in a bright red dress. Really!
One of these days I will try again. If Knausgaard is the masculine consciousness of the twenty-first century, Ferrante might be the feminine counterpart and not in a good way. Women seem to read books in order to identify themselves with the narrator, and in line with a lot of feminist theoretical work from the 1970s and 1980s, she works from the classic masochistic feminine position. It is so depressing that a great many women still seem to find this compelling.